On the stotra of the eight names of Gaṇeśa by Viṣnu from the Brahmavaivarta Purāṇa

https://sanskritdocuments.org/doc_ganesha/gaNeshAShTakamviShNuBVP.html the text of the stotra is at the Sanskrit Dcouments website,I am translating it here.

Before Viṣṇu begins this stotra to Gaṇeśa,he affiliates these names of Vināyaka to the Sāmavedic tradition(putranāmāṣṭakaṃ stotraṃ sāmavedoktamīśvari)

He is known as Gaṇeśa,Ekadanta,Heramba,Vighnanāyaka,Lambodara,Śūrpakarṇa,Gajānana and Guhāgraja.

O Mother,beloved of Hara,do listen from me the meaning of these eight names which is the summary of the stotra and removes all obstructoions.

‘Ga’ stands for knowledge, ‘Na’ stands for mokṣa. The one who is the Lord of them both is Gaṇeṣa,I bow to Him.

‘Eka’ stands for principal,’danta’ stands for strength. The one who is the foremost of the strong persons is Ekadanta,and I bow to Him.

‘He’ stands for the poor,and ‘ramba’ stands for the protector,hence the one who is the protector of them(pālakaṃ dīnalokānaṃ) is Heramba.

‘Vighna’ stands for the dangers,and ‘nāyaka’ stands for its remover,hence He is known as vighnanāyaka and I adore Him.

The one who was endowed with a protruding belly because of the eating of the food provided by Viṣṇu and His own father is called lambodara,and I bow to Him.

The one’s whose ears are like winnowing baskets to remove obstructions,and bestows wealth and learning is known as Śūrpakarṇa,and I bow in reverence to Him.

The one on whose head was placed the prasādaṃ(consisting of flowers,hence a garland) of Viṣnu by the munis,I bow to the elephant-faced one known as Gaja-vaktra.

He was born earlier than Skanda,hence He is known as Guhāgraja,and I offer my obeisance to Him.

Oh Durgā,these eight verses consist of many śaktis and different meanings and is auspicious. Please look into the veda,O Putra(Viṣṇu is addressing devī here as putra),and nullify your anger.

The one who recites this stotra thrice a day(at each of the sandhyās) enjoys all worldly pleasures and becomes victorious in the universe like Garuḍa,the sun of Vinātā who is always victorious over serpents.

With the grace of Gaṇeśvara he attains all knowledge,the one desiring a son gets a son and one desiring a wife gets a virtuous wife. And the extremely dull person becomes a great poet and learns all vidyās.

A stuti to viSNu from the Linga Purana by kSupa

nandyuvāca

(Note:This portion can serve as a sort of embedded dhyāna śloka)
pūjayā tasya saṃtuśṭo bhagavānpuruṣottamaḥ/
śrībhūmisahitaḥ śrīmāñśaṅkhacakragadādharaḥ//
kirīṭī padmahastaṣca sarvabharaṇa bhūṣitaḥ//
pītāṃbaraṣca bhagavāndevairdaityaṣca saṃvṛtaḥ//
pradadau darśanaṃ tasmai divyaṃ vai garuḍadhvajaḥ/
divyena sarśanenaiva dṛṣṭvā devaṃ janārdanam//
tuṣṭāva vāgmiriśṭāBhiḥ praṇamya garuḍadhvajaṃ/

(Core stotra)
tvamādistvamanādiṣca prakṛtistvaṃ janārdanaḥ/
puruṣastvaṃ jagannātho viṣṇurviśveśvaro bhavān//
yoyaṃ brahmāsi puruṣo viśvamūrtiḥ pitāmahaḥ/
tattvamādyaṃ bhavāneva paraṃ jyotirjanārdana//
paramātmā paramdhāma śrīpate bhūpate prabho/
tvatkrodhasaṃbhavo rudrastamasā ca samāvṛtaḥ//
tatprasādājjagaddhātā rajasā ca pitāmahaḥ/
tvatprasādātsvayaṃ viṣṇuḥ sattvena puruśottamaḥ//
kālamūrte hare viṣṇo nārāyaṇa jaganmaya/
mahānstathā ca bhūtādistanmātrāṇindriyāṇi ca//
tvayaivādhiṣṭhānyeva viṣvamūrte maheśvara/
mahādeva jagannātha pitāmaha jagadguro/
prasīda devadeveśa prasīda parameśvara//
prasīda tvaṃ jagannātha śaraṇyaṃ śaraṇaṃ gataḥ/
vaikuṇṭha śaure sarvajña vāsudeva mahābhuja//
saṃkarśaṇa mahābhāga pradyumna puruśottama/
aniruddha mahāviśṇo sadā viśṇo namostute//
viṣṇo tavāsanaṃ divyamavyaktaṃ madhyato vibhuḥ/
sahastraphaṇasaṃyuktastamomūrtirdharādharaḥ//
adhaśca dharmoṃdeveśa jñānaṃ vairāmyameva ca/
aiśvaryamāsanasyāsya pādarupeṇa suvrata//
saptapātālapādastvaṃ dharājaghanameva ca/
vāsāṃsi sāgarāḥ sapta diśacaiva mahābhujāḥ//
dyaumūrdhā te vibho nābhiḥ saṃ vāurnāsikāṃ gataḥ/
netre somaśca sūryaśca keśā vai puṣkarādayaḥ//
nakṣatratārakā dyausca graiveyakavibhūṣaṇam/
kathaṃ stoṣyāmi deveśaṃ pūjyaṣca puruṣottamaḥ//
śraddhayā ca kṛtaṃ divyaṃ yacchrtutaṃ yacca kīrtitam/
yadiśṭam tatkṣamasvaśa nārāyaṇa namostute//

(phalaśruti)
śailādiruvāca

idaṃ tu vaiṣṇavaṃ stotraṃ sarvapāpapraṇāśanam/
yaḥ paṭhecchṛṇuyādāpi kṣupeṇa parikīrtitam//
śrāvayedvā dvijān bhaktyā viśṇulokaṃ sa gacchati//

 

Note:

 

In this section

adhaśca dharmoṃdeveśa jñānaṃ vairāgyameva ca/
aiśvaryamāsanasyāsya pādarupeṇa suvrata//

These four legs of Nārāyaṇa’s seat,(jñāna,vairāgya,aiśvarya,suvrata,ie, knowledge,detachment,prosperity and virtue) are a part of the AdhArASaktyAdi tarpaNa to be performed as the daily āhnika for Pāñcarātrins.

nandyuvAca

(Note:This portion can serve as a sort of embedded DyAna Sloka)

pUjayA tasya saMtuSwo BagavAnpuruzottamaH/
SrIBUmisahitaH SrImAYSaNKacakragadADaraH//
kirIwI padmahastazca sarvaBaraRa BUzitaH//
pItAMbarazca BagavAndevErdEtyazca saMvftaH//
pradadO darSanaM tasmE divyaM vE garuqaDvajaH/
divyena sarSanenEva dfzwvA devaM janArdanam//
tuzwAva vAgmiriSwABhiH praRamya garuqaDvajaM/

(Core stotra)

tvamAdistvamanAdizca prakftistvaM janArdanaH/
puruzastvaM jagannATo vizRurviSveSvaro BavAn//
yoyaM brahmAsi puruzo viSvamUrtiH pitAmahaH/
tattvamAdyaM BavAneva paraM jyotirjanArdana//
paramAtmA paramDAma SrIpate BUpate praBo/
tvatkroDasaMBavo rudrastamasA ca samAvftaH//
tatprasAdAjjagadDAtA rajasA ca pitAmahaH/
tvatprasAdAtsvayaM vizRuH sattvena puruSottamaH//
kAlamUrte hare vizRo nArAyaRa jaganmaya/
mahAnstaTA ca BUtAdistanmAtrARindriyARi ca//
tvayEvADizWAnyeva vizvamUrte maheSvara/
mahAdeva jagannATa pitAmaha jagadguro/
prasIda devadeveSa prasIda parameSvara//
prasIda tvaM jagannATa SaraRyaM SaraRaM gataH/
vEkuRWa SOre sarvajYa vAsudeva mahABuja//
saMkarSaRa mahABAga pradyumna puruSottama/
anirudDa mahAviSRo sadA viSRo namostute//
vizRo tavAsanaM divyamavyaktaM maDyato viBuH/
sahastraPaRasaMyuktastamomUrtirDarADaraH//
aDaSca DarmoMdeveSa jYAnaM vErAmyameva ca/
ESvaryamAsanasyAsya pAdarupeRa suvrata//
saptapAtAlapAdastvaM DarAjaGanameva ca/
vAsAMsi sAgarAH sapta diSacEva mahABujAH//
dyOmUrDA te viBo nABiH saM vAurnAsikAM gataH/
netre somaSca sUryaSca keSA vE puzkarAdayaH//
nakzatratArakA dyOsca grEveyakaviBUzaRam/
kaTaM stozyAmi deveSaM pUjyazca puruzottamaH//
SradDayA ca kftaM divyaM yacCrtutaM yacca kIrtitam/
yadiSwam tatkzamasvaSa nArAyaRa namostute//

(PalaSruti)

SElAdiruvAca

idaM tu vEzRavaM stotraM sarvapApapraRASanam/
yaH paWecCfRuyAdApi kzupeRa parikIrtitam//
SrAvayedvA dvijAn BaktyA viSRulokaM sa gacCati//