http://mahabharata-resources.org/harivamsa/vishnuparva/hv_2_003.html
tvayA vyAptamidaM sarvaM jagatsthAvaraja~Ngamam |
[The entire world of non-moving and moving entities is pervaded by you.]
With my praNAms to the greats in the lineages of abhinavagupta,Lakshman Joo,etc(and begging forgiveness for my mistakes and impertinence) I will make a note:This can be explained by the sequence of 13 kAlI-s sRRiShTI-kAlI–>raktA-kAlI–>sthiti-kAlI–>yama-kAlI–>saMhAra-kAlI–>mRRityu-kAlI–>rudra-kAlI–>mArtaNDa-kAlI–>paramArka-kAlI–>kAlAgnirudra-kAlI–>mahAkAlI–>mahAbhairavachaNDaghoraghorakAlI–>sukAlI(the sequence in the devIpa~ncashatikA cited by rAjAnaka jayaratha)
One may ask as to what basis that I am equating ekAnAMshA with kAlI. It is on the basis on the kAlikA purANA ,where in the 5th chapter,brahmA is shown invoking devI as viShNumAyA,hence she is the same continuous deity.
As sRRiShTI-kAlI,She is the First impulse of creation. As raktA-kAlI,She is direct perception. As sthiti-kAlI,She is the appeased state where the curiosity of perception has ended. As yama-kAlI,She winds up the state of thinking and perceiving and again resides in her own nature.As saMhAra-kAlI,impressions of the objective world appear as faint clouds in a clear blue sky.As mRRityu-kAlI,these clouds disappear and one begins to feels oneness. As rudra-kAlI,She destroys all remaining doubts and suspicions that hold one back.As mArtaNDa-kAlI,She absorbs the energies of cognition into Herself. At the level of paramArka-kAlI,ahaMkAra dissolves. At the level of kAlAgnirudra-kAlI, just time alone exists. As mahAbhairavachaNDaghoraghorakAlI,effulgent light of supreme consciousness, responsible for manifesting the subjective, objective and cognitive worlds is held in a state of oneness. sukAlI or kAlasaMkarshiNi is is the thread of ‘supreme awareness’ that runs through the twelve beads of perception, or states of consciousness which span from the grossest to the subtlest level of creation.
This is how She pervades the entire creation.
padmavajra 